Yves Guyot, which we can consider as the perfect model of a black legend, the opposite of a golden legend. Origins of the concept of a Spanish Black Legend Īt an 18 April 1899 Paris conference, Emilia Pardo Bazán used the term "Black Legend" for the first time to refer to a general view of modern Spanish history:Ībroad, our miseries are known and often exaggerated without balance take as an example the book by M. Throughout the 20th and into the 21st century, scholars have offered divergent interpretations of the Black Legend and debated its usefulness as a historical concept. The use of the term leyenda negra to refer specifically to a biased, anti-Spanish depiction of history gained currency in the first two decades of the 20th century, and is most associated with Julián Juderías. "Golden" and "black legends" had been used by Spanish historians and intellectuals with the same meaning in reference to aspects of Spanish history Antonio Soler used both terms about the portrayal of Castilian and Aragonese monarchs.
The term "black legend" was first used by Arthur Lévy in reference to biographies of Napoleon, and he primarily used it in the context of two opposing legends, a "golden legend" and a "black legend": two extreme, simplistic, one-dimensional approaches to a character which portrayed him as a god or a demon. Historiography and definitions of the Spanish Black Legend 4 Continuance of the Black Legend in the modern era.3 Origin of the early modern Black Legend.2 Historical basis of 16th- and 17th-century anti-Spanish propaganda.1.2 Historiographic development of the term.1.1 Origins of the concept of a Spanish Black Legend.
Like other black legends, the Spanish black legend combined fabrications, de-contextualization, exaggeration, cherry picking, and double standards with facts. Īlthough the existence of a 16th- and 17th-century Spanish black legend is agreed upon by the majority of scholars, aspects of the legend are still debated. This 17th-century propaganda found its basis in real events which occurred during the Spanish colonization of the Americas, which involved atrocities, but it often employed lurid and exaggerated depictions of violence, and it ignored similar behavior by other powers. Along with a distorted view of the history of Spain and the history of Latin America, other parts of the world in the Portuguese Empire were also affected as a result of the Iberian Union and the Luso-Dutch Wars. The Protestant Revolutionary propaganda which was published during the Hispano-Dutch War and the Anglo-Spanish War against the Catholic monarchs of the 16th century, is said to have fostered an anti-Hispanic bias among subsequent historians. Its proponents argue that its roots date back to the 16th century, when it originally was a political and psychological weapon that was used by Spain's European rivals in order to demonize the Spanish Empire, its people, and its culture, minimize Spanish discoveries and achievements, and counter its influence and power in world affairs. The Black Legend ( Spanish: Leyenda negra) or the Spanish Black Legend (Spanish: Leyenda negra española) is a theorised historiographical tendency which consists of anti-Spanish and anti-Catholic propaganda.
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